Thursday, June 25, 2015

Sands of Marwaar

It is an amazing feeling to be a witness; pure, clean and impartial witness. In fact the crux of oriental religions like Buddhism, Jainism, Taoism and Hinduism lies in being a witness. Sage Ashtavakra in his Mahageeta says that there is nothing worth doing on this planet except being a sakshi, a detached observer who just relaxes in his own spiritual being just like a tortoise coils up in its own shell and sees the world with a detached mind. This is the reason why the enlightened masters in India like Mahaveera and Gautama have been called seers and the true seers are above all i.e. good and evil, god and the satan and, the truth and untruth. In the western world, the highest status is awarded to fathers and nuns who are priests not seers. The religiosity in the western world has not entered the domain of ‘sakshi bhav’ i.e. being a witness. Being a witness is not just beneficial for the spiritual enlightenment but it makes you enjoy, perceive and understand the world with such a perfection and sharp insight, that you don’t feel the sorrows and happiness of the world, even when you are the lead actor in the story. I have always tried to develop this ‘sakshi bhav’ in my persona. Although I have not been able to scale the heights of spiritual skies but, in my worldly existence, it has certainly helped me to perceive the characters in my immediate environs with a unique and novel insight reeking with the freshness of an unspoiled childish heart. The characters which have existed for thousands of years in my environs and which became super-mundane and boring for a lay local observer appeared to me in a totally different light, like the characters of ‘Alice in wonderland’ and ‘Panchtantra’. When I see them with spiritual detachment as if I don’t belong to their world, they come out with myriad colors teaching deep philosophical truths through their life stories.

Shanti Sheth of sewari in Marwar was one such mundane character. In the first appearance he just looked like another Marwari merchant in who is in his 50s and enjoying the fruits of his hard work and struggle. Shashi was sitting in his bedroom in his house at Juhu (Mumbai) with his father Dhurjati Narayan Mishra who was now Deputy Inspector General of Police in Rajasthan. Shashi thought that he was getting bored. Actually, he had always thought that he would be terribly bored with him, and before that day, he always was bored except for the old music which Shanti Sheth always played. “Saab, thei vali ni padhariya, Santinath Ji ra sangh me apo  vees karor kharasiya. Jhamak Bhai pons karor mate po deeda. Zordar function veeyo”. (Sir, you did not come to Jaina religious function at Bali in Rajasthan. You should have come. It was a great function. I donated 20 crores to Jaina saint Shantinath and my brother gave 5 crore on top of it.) Usually, whenever Shashi sat with them, he heard them talking about muni Shantinath Ji,  sarrafa market of Mumbai, politics of Rajasthan,  bureaucrats of Rajasthan and their hobbies or rather “shauk” which included many unmentionables, and their corruption also. Their stories were abhorrent to Shashi as a writer. On top of it, when they were discussed in scorching hot May afternoons of the deserts of Marwar, devastating Shashi’s afternoon siestas, over endless cups of over-boiled tea, they looked like an absolute hell to Shashi, who was in his mid-20s and engrossed in his own world of yester years which revolved around the tales of second world war, sexual adventures of Nehru and his days spent in the cool clime of Harrow and Cambridge.

After a while, Nisha brought the juice of Alphonso mangoes in a beautifully carved antique silver cutlery, with the toppings of figs, cashews and nuts. Desert cooler was appropriately placed in the window giving a perfect cool breeze to the room and that too without humidity which is a luxury in Mumbai during rainy season. The room was reeking with the smell of mangoes and khas. In the background beautiful melodies of Lata Mangeshkar like “Dil Ka Khilona hai toot gaya, koi lootera aa ke loot gaya hai” were playing on Shanti Sheth’s old sony tape recorder, which he was the first one to buy in his community in 1970, and the old “goodman” speakers, making the voice quality perfectly like one from the 50s, which he had brought from Rustam bhai batliwala.

Nisha was a daughter of Shanti Sheth’s brother Jhamak bhai. Nisha looked like perfect Marwari daughter-in-law in her red saree bedecked with gold embroidery. After her marriage to Praful Bhai Shah, she had graduated from a naughty village beauty into a perfect house wife, with a little more weight. Nisha was a very important character in the entire drama but, she displayed a unique pattern. For every significant event, to begin with she was in the forefront but that was just a tip of the iceberg. The real act was always performed by her in the background. In fact she was the primary reason for beginning of the friendship between Shanti Sheth and Dhurjati Narayan Ji, which was now three decades old. It goes back to late 1970s when Mishra Ji was a young Deputy Superintendent of Police in Bali, a mofussil town in a semi-desert region of Marwar. The town and the villages around it were mostly inhabited by rich Marwari Jain merchants, who had migrated to far-off places like Bombay, Assam, Chennai, Calcutta and Burma in the search of greener pastures. But they used to visit their home town at least once or twice a year. Those merchants had a very strong attachment to their native place and they had kept strong ties with it through their regular visits and costly religious ceremonies. Mishra Ji had already become very popular with the prominent Jaina monks like Vimalnath Ji and Jin Sagar Ji as he had recovered the gold idols of Mahavira stolen by kanjars from Jaina temples. He was able to control the theft of ancient idols from the Jaina temples and that had made him very famous among the Jaina community. He was invited for Jaina religious ceremonies, marriages and other events where his main attraction was vegetarian delicacies cooked in pure ghee. With his mild mannerism and humble nature he could build personal relations with some of the influential and wealthy merchants. Shanti Sheth was one of those merchants who had become a close friend of Mishra Ji.

Then, one day major crises had emerged in Shanti Sheth’s family. His brother’s daughter Nisha had eloped with a young Muslim boy named Farukh. Both were madly in love with each other but the girl’s family was staunchly against the marriage as that would invite the wrath of society which could come in any form like the expulsion of the family from the caste panchayat, a major fine or severe humiliation. Shanti Sheth immediately rushed to Mishra Ji’s house at 1:30 in the night with a bag full of notes. He offered them to Mishra ji and begged him to bring Nisha back at any cost before the sunrise as he would not be able to show his face if the society got to know about it.  Mishra Ji refused to accept the bag of notes and without a second’s delay, left his house to look for the girl.Shanti Sheth was thinking of committing a suicide or running forever to a remote place where he would not find a single person from his community. But, luckily, Mishra Ji could bring Nisha back by next day’s afternoon. She was caught with Farukh at Falna junction, exactly five minutes before they were to board a train headed to Calcutta. When Mishra Ji brought her back, Shanti Sheth fell on his knees and cried with a deeply felt sense of gratitude.  He promised Mishra Ji that he will stay a steadfast and a loyal friend until his last breath.

After that, it was not just a relation between a police officer and an affluent merchant. It became a memorable friendship between the two families, shaping things that would happen in the distant future, transcending the physical and bodily existence of the actors involved in the story. With the passage of years like the sands of Thar, the friendship became stronger and gradually included the cousins, aunts and other relatives of the two families. When Shashi’s younger sister was born, Nisha and Vimla Ji (Shanti Sheth’s wife) stayed in the local hospital for ten days with Mrs. Mishra, as Mishra Ji had almost disappeared in the trail of a dreaded dacoit Bhanwar Singh, in the forests of Desuri. 

Both the families used to watch old black and white Hindi movies over delicious vegetarian delicacies. Such feasts, which ended late into the night, were the only source of recreation for Mishra Ji and his family in a remote mofussil town. Those were the days when television was a rare luxury, beyond the reach of a government servant. When Mishra Ji visited Shanti Sheth’s family in Sewari for such evenings, the entire compound of Shanti Bhai’s house would be populated with prominent village elders which included Jhamak Bhai Mehta, Valchand Ji Bhandari, Badami Lal Ji Daga and the crew assembled for hours on end, discussing the arrival of Muni Shantinath Ji for his next Chaumasa (Four months of the rainy season when Jaina saints stay at one place and meditate).

During such visits, Shashi, who had no other friend in that small town, became pally with Nisha who in age was 10 years elder to him, but at heart was still a naughty village girl jumping from one mango tree to other mango tree with her catapult. It was sweet relationship of friendliness, love; which at times unknowingly ventured into the domains of sensuality, and beautiful fights. Shashi used to tease Nisha as an illiterate village girl as she did not go to school after class five. But before this friendship could blossom into anything else, Nisha was married to Praful bhai and after marriage she moved to Mumbai where she stayed in Goregaon. The marriage foreclosed the most important chapter of this friendship, but as Buddha says every seed leads to a result. The ghosts of this friendship would be back again after 10 years in rather not so innocent, but a little sensual, little lusty and a little romantic fashion.

Sometimes Mishra Ji would invite Shanti Sheth to Bali for a musical house party. Shanti Sheth was a great connoisseur of arts especially music. He owned the largest collection of old hindi records and private albums of great Indian maestros like Bade Ghulam Ali and Omkar Nath Thakur. In such evenings, the participants included the District Collector Mr. Srivastav, Thakur Mahaveer Singh of kalore Superintendent Police Mr. Guman Singh Bhati, diamond merchant Seth Nahar Chand and Munsif Magistrate Mr. Ghulam Hussain Saheb, who used to regale initially, and then bore the audience with the shikar stories of his nawab ancestors. Mian Mansoor Ali used to start his singing performance at ten in the night and soon he used to be flooded with requests to sing Ghazals of Mahendi Hasan. An entourage of orderlies with long mustaches continued to serve Johny walkers until Guman Singh Bhati would start his feudal Marwari and travel back into the British era when his ancestors ruled the tracts of Jaisalmer and Cholistan (In present Pakistan). Those gentlemen lived an era with a strong passion, conformity and conviction of ideas which could be seen in their big, deep eyes and, thick and black snake-like mustaches. They stood like guards of the tradition and an order which was older and bigger than the modern India. They lived as friends of friends and foes of foes and often their relations and promises transcended the confines of right and wrong, the limitations of logic and the attraction of material gains. It is very rare to find that kind of collected personality in today’s post-modern generation which is obsessed with logic and suffering from mental vulnerabilities emanating out of gadgets, ‘hire and fire jobs’ of MNCs, and the release of long-suppressed sexual cravings of men and women. Later, when Shashi used to get agitated in his undergraduate days with his comrade friends over the “post-modern grandiose revolutions” like gay and transgender rights then after a while his writer’s self or a wiser self would revolt, and wish to go back to his yesteryears where he had seen the likes of Guman Singh and Ghulam Hussain who would get least bothered emotionally even if a genocide had taken place.

In the September of 1989, Mishra Ji and his family visited Bombay, where they stayed at Shanti Bhai’s place. It became a memorable visit, especially in the rains of Mumbai. Mumbai rains are very special. It is said that they make the love and bonding eternal. When great singer Muhammad Rafi died in 1979, it was raining heavily, and even then the entire city participated in the funeral procession of the man who ruled their hearts for three decades. For Mishra Ji’s wife, this Mumbai visit was the most romantic visit of her life. She came from a poor Brahmin family of a small village. Even after marriage when Mishra ji joined the prestigious and powerful police services, she was a daughter-in-law in a conservative joint family where her first duty was to serve her in-laws. But in the Bombay visit, where she got a chance to spend time with her husband on Juhu chaupati, see the bungalows of Amitabh Bachchan and Rajesh Khanna, and visit Lonavala and khandala with Shanti Bhai’s family, she felt as if she was in her happiest days and she did not want to go back. Even Mishra Ji had become a little romantic in the Bombay rains. After he returned from his Bombay trip, there was a major communal riot in which Mishra Ji had to take stern action and about 15 protesters were killed in police firing. As a result Mishra was sacrificed for political convenience and he was transferred.

In the next few years, Mishra Ji visited Shanti Sheth a couple of times in Sewari and Bombay whenever he went to these places for his official tours. But the era of those feudal parties, ghazals, Johnny walkers and thick mustaches came to an unexpected end. In fact 1990s marked the end of many things in India. The good old and laid back socialist days of India, when even the richest man of the country travelled in an ambassador car, came to an end. India was witnessing the onset of new forces of globalization, privatization and liberalization. Old ties and old set-up of villages started shattering. For the government officials money became more attractive than the prestige. In politics also India was witnessing the ugly form of caste and communal politics in the form of Ram Mandir movement and Mandal movement. Mishra Ji had now settled in the state capital of Jaipur. He was no more a muscular and passionate police officer who used to chase dacoits for days on end and hunt them down. He had now become a mild and a bit religious man who wanted to stick around in Jaipur, earn little bit of money in the age of commercialization and see his children settled nicely in the future.  Shashi and his sister were growing up. Shashi was in the final year of his college. He had still not discovered a writer in himself and had grown up as a typical introvert, obedient and studious son of a police officer who was clear and firm in his mind that he had to pass the civil service exam and succeed his father’s influence and position.

Nisha smiled at Shashi after giving him the tumbler of mango juice. Shashi, without losing a second followed her into the kitchen. “You have become a complete babu with your suit and tie. You never wore this tight stuff before. I guess America has made you a robot. Did they leave you with any feelings or not? You hardly had any feelings, even before. After three years of stay in that snow land of yours, what do you keep saying all the time? Oh yes Newyorkkkkkk and Buffaloooo, you must have become either a mule who knows nothing except sitting in front of a computer or a robot who feels nothing or a playboy with all those white chicks who you fucked in America. Playboy, no not playboy, but you really loved sex even here”, said Nisha sarcastically.  Shashi had just returned from US after three years and he was finding himself an alien among the people who he grew up with but never tried to know them. But among all these aliens and through all these years, Nisha had always been with him through his thick and thin. He still confided in to Nisha. She was thinking that after a long stay of 3 years in US Shashi might have completely forgotten him. But he did not. In fact after his stay in US he could see those things in Nisha which he never cared about when he was in India. He had suddenly found her an extremely sexy woman who could give endless amounts of unconditional love with a super-human audacity, transcending the confines of human frailties like marital boundaries, religious customs and social order. And, he felt that she could take a poet like him into the land of endless lust, unfathomable carnal pleasures with her inviting koel-lined-half intoxicated eyes, dusky, shiny, slippery and taut skin, and heavenly thighs. She looked completely changed; energetic, young, fresh and rejuvenated now, to Shashi. She was no more the wailing Nisha who was sobbing while saying good bye to Shashi when he was leaving for US. Shashi could not just control himself and silently placed his lips on Nisha’s.

 “Mumma, where are you? I need my tie”, shouted Rishabh, Nisha’s elder son who was an engineering student and was going for his job interview. Nisha got scared and pushed Shashi way with a force, power, arrogance and indifference which comes when a woman fells complete and satisfied in the world of her husband and children. Shashi got a shock and felt humiliated for the first time. He was stunned to see that someone like Nisha who would give her life at a drop of his hat, would force him away. The women who would make love to him for hours on end, who would chat with him till four in the night, pushed him away with such contempt. He felt almost uprooted. He was thinking of his sexual encounters in US and felt that how could he be forced away by this village girl. She was not one of those European diplomats who were exuding sensuality through their eyes and backless tops reeking of the finest perfumes of France.

“What is wrong with you Nisha? I love you so much and you insulted me”, yelled Shashi in annoyance. Nisha yelled back, “Shut-up Shashi, where was your love when I was sobbing continuously for hours on end, in the last two years. You had completely ignored me after you slept with those white bitches. After a gap of two years you expect me to get turned on and give you a cock-massage. You are a typical man, only interested in sex. I still have the same emotional feelings for you but my physical attraction for you has completely died. I am pretty happy in the world of my family”.

Shashi felt like completely shaken and uprooted. He said with reminiscence, “We had such a beautiful and romantic relation when we were just kissing each other all over, every second and every minute”. “And, then you left me, ignored me and insulted my feelings. In fact you always left for your own convenience. First time it was when I got married, almost two decades back, and then it was in those summer vacations when I just wanted to run away with you and never come back into this world. Then, it was when you left for US”, said Nisha sobbingly but her eyes were brimming with revenge, love, hatred and a pain which arises when something lies hidden in the deepest corner of  your heart and you have to guard that pain for years with utmost sincerity and caution. Then Shashi was speechless and lost into the rains of August 1993 in Sewari.

In August 1993, Shashi was visiting his parents in Jaipur. He had finished his under-graduation with distinction. During his stay at home, he was being pampered by his mother like a Mughal prince who has returned from a battlefield. Along with that he was also getting his daily dose of a motivation lecture from Mishra Ji to get ready for the last academic battle of his life i.e. civil services exam which was approaching soon. One fine morning, at 8 am Shanti Sheth arrived at Mishra Ji’s place without any previous information. The whole family was so happy to see him. After a freshly brewed cup of coffee, he started telling about a major scandal that had taken place in his village. An year ago, he commenced a construction of a Jaina temple in his village for which he had announced a donation of one crore. Gradually, funds started coming from other quarters too. Seth Badami Lal had announced five crores and Seth Nahar Chand, who had now become a diamond king in Sierra Leone, announced a fund of 20 crores for the Dhwaja ceremony.

“But the management and supervising of the job was left to me, saab. I did my job well, but mostly I was in Bombay. I made Sohan lal, my cousin the main contact person in the village. That crook stole 7 crores of funds and has now escaped to Africa. I can’t trace him anywhere. The other trustees have blamed me for this embezzlement and they have also filed a suit against me. It is a matter of great insult and humiliation for me in the society, where I have earned respect and position with my sweat after years of hard work. They are calling me kala naga (black snake) who has stolen God’s money. I can’t bear this anymore. I need your help saheb. Or else I will end my life”, said Shanti Sheth.
“I am organizing a social feast and discussion where I will be inviting my opponent group also. Their leader is Seth Nahar Chand ji. I am inviting all my relatives and my friends who can vouch for my honesty and integrity. I want you to come for a day at least saheb and tell those devils that it’s not me who should be blamed”, said Shanti bhai with an urgency which showed that he was almost going lose all his earnings and social prestige, if his only friend would not help him. Mishra assured him of his presence in the event.

Initially, only Mishra ji was going but then the entire family decided to go as the other relatives were also coming and they thought of the event as an occasion for a good reunion after ages. Shashi had a strange feeling going back to the place where he had spent his childhood. He was going to meet Nisha after a gap of eight years. He was reminded of those eerie, haunting and scorching hot desert afternoons where he spent hours playing with Nisha. “Nisha must be the mother of several kids by now. Will I be able to touch her and fly kites with her?”, thought Shashi and he fell asleep in his journey back in time. Going back in time has always been a very curious phenomenon. It’s not just an objective fact which is one for all. For a scientist, the journey back in time can be a sci-fi adventure phenomenon, purely coming out of the concepts of physics. For him it is the victory over nature, brute victory of a man’s rational prowess and hard work. For a writer and a philosopher, it could be something totally different. For him, it could either be an experience of bliss, reliving the bygone times or visiting those corners of life where hearts were broken and life became completely meaningless. For him, it may be a sense of complete surrender to one’s emotions in a highly vulnerable state, purely coming out of that domain of his being which transcends the quest of reason. In that sense it could be a glimpse of his journey towards the ultimate, but only a glimpse which would soon get lost in a few lines of a random poem.

Shanti Sheth was gasping and losing his control before the arrival of Nahar Chand ji. He was thinking of the trial which he would face in the next few hours. Meanwhile, an emaciated, middle aged Shramana (jaina monk) wearing dirty and smelly robe visited his house asking for alms. Shanti Sheth made him sit and started explaining each and every fact related to the scandal, and his contributions towards the community. Shramana was nodding his head after every sentence of Shanti Sheth and in return, getting one cashew each time, he nodded. Whenever he would nod in yes, Shanti Sheth would give either one almond or one grape or one cashew, keeping the Marwari traditions of miserliness alive. While leaving, sramana yelled at him, “have a big heart, you thief. You made me sit for two hours and in return gave me mere seven pieces of grapes and cashews. These people are right about you. Where the hell will you take all these cashews and grapes? You and your kids must be eating that horde and must be farting and shitting next day in bathroom. Lord mahavira will not spare you. You miser, cheat!!!!!!”. Shanti Sheth was terribly annoyed and in a fit of rage he yelled back,” you bloody fraud and greedy glut masquerading as a sramana!!! Its people like you who have made the religion worthless. Get the hell outta here or else I will kick your dirty and stinking arse. You guys anyways never clean your arse”.

“Calm down Shanti, relax. What’s wrong ? Don't worry, it will be fine”, uttered Mishra Ji. “No, how could he call me a miser?”, shouted Shanti bhai. “That, you are. You never gifted me the Kanchivaram saree. During our last trip to Shirdi, you made me fast for three days”, a voice came from the kitchen where Vimla Ji was mumbling under her breath. She was worried about the insult of a sramana, thinking that it’s a bad omen which would bring bad news. However, in the meeting Mishra Ji gave a long speech defending Shanti bhai and urging the community members to look at his contributions to the society. Nahar Chand was an old friend of Mishra Ji who relented when he got to know that Mishra Ji could be immensely helpful in getting a Lok sabha ticket in the next national elections. Meanwhile, Mishra Ji had also managed to trace the whereabouts of Sohan Lal. He had lied about Africa. He was caught in Calcutta with her mistress Priyanjali Sen, and was brought back to Sewari, where he was first, appropriately lashed by Shanti Sheth to his heart’s satisfaction and then made to apologize to the temple committee. Next day, Mishra Ji left with his wife but left Shashi at Sewari to re-live his childhood for a couple of days.

Next day in the evening, when Shashi was sitting with Shanti Sheth in his drawing room, a familiar face came with a cup of tea. Shanti Sheth was in good mood after a long time and was passionately telling about his LP records and their history to Shashi. “Do you hear the golden voice of Mukesh—Dil ki Nazar se, nazro ke dil se---- ye raaz kya hai? It’s so mesmerizing. I bought this from Dinshaw bhai Petit of Mahabaleshwar. We had driven for seven hours in ghats in heavy rains to see his antique and music collection”, jovially, said Shanti bhai.

“ohhh Common baby.. get us the tea and please bring some Khakra with it. Don’t forget to spread ghee and masala on the khakra. It tastes so heavenly with the ginger tea in the rainy season. Common let’s sit outside for a while. Peacocks are dancing and singing like Lata Bai”, said Shanti with such zest and happiness as if he was letting the bliss seep into his each and every breath after a year of excruciating pain, depression and humiliation.

Shashi’s heart was beating faster. He was eagerly waiting for that ‘someone’ who brought tea. She appeared again. “Shashi, do you recognize her. Let me see, how is your memory? Do you remember Nisha ? aahaa, yes, how would you recognize the girl who was always running around with you in her red shalwar kameez. Now she is a mother of two kids and see, she is panting hard under this gold –embroidered saree”, said Shanti bhai with a bit of sarcasm and nostalgia.

Shashi was stunned to encounter a lady who was loaded with gold jewelry from her head to toe. The shine of gold rhymed perfectly with her dark complexion and shiny skin. He was thinking of someone with whom he would fly kites and chase rabbits, but he met someone who, in the first glimpse looked a boring housewife and an over-burdened mother. He was looking for Nisha whose blouse would just get stuck in a keekar(a local tree found in Marwar) and her cleavage would come off letting her milky white boobs and raisin like tits come out. Shashi was thinking of that Nisha who would then ask him help remove the leaflets resting on top of her breasts, and button her blouse with his mouth. He was lost in thoughts of that Nisha who secretly loved and took a deep sensual breath when Shashi brought his lips close to the milky white domain and from a hair-split distance, softly blew away the leaflets from her breasts, tickling her all the way down her breasts. He was thinking of those eyes which drooped with an endless desire for carnal ecstasy when his red lips came closest to the milky white wonderland. He was trying to find the Nisha who would get her blouse stuck in keekar again and again- with purpose or without purpose, smiling always sometimes with lust, sometimes with a sisterly innocence and sometime with a simple feeling of being together.

“Mumma, won't you introduce us to your friend. You told us about him several times. Now I want to play with your friend”, said Rishabh, who was ten years old now. Shashi left for a walk after meeting the mother and son. He felt a little sad. He thought he had lost his friend and now Nisha was not her naughty friend, with whom he flew kites. He was planning to leave next morning for Jaipur, but still felt that there was a something which was not complete and things can't be just meaningless and purposeless events. He was trying to find his Nisha and was lost into a deep reverie.

After an era almost, Shashi was having a Marwari dinner. The mouth-watering dishes of methi-kishmish saag, dahi bhindi (ocra with curd), urad dal (lentil soup) cooked in asafoetida with smoky flavor and batis dripping with ghee followed by sheera transported Shashi from his world of Delhi University where the rat-race for career had made all other pleasures like writing poetry, watching a bird, kissing a girl one meets randomly in a train journey and chatting with an elderly villager over a bone-fire a cause of guilt. Shashi had already started feeling suffocated with his Delhi University friends for whom life stopped at becoming civil servant, or getting a prestigious management degree or making out in a fresher’s party with a pseudo, shallow and half-naked Punjabi bimbette from Welham girls or indulging in some pseudo-secular JNU styled-jhola chap communist non-sense. His last few days in Sewari were like a nostalgic rendezvous with the memories of his first rain shower with Nisha, where everything looked fresh, wet, soft, damp, green and intoxicated in every way i.e. physical, romantic and spiritual.

After the dinner, he thought of spending time in Shanti Sheth’s antique room which was again a travel back in time. He was exploring the old LP records, sometimes playing a piece from 1930s and then changing it to play an older gem of Surendra-Suraiya. Old ‘goodman speakers’ made one feel as if Gurudutt was about to come alive, and when “ayega ayega aanewala” echoed in that room; lit with dim red light which was coming like an old French red wine being poured into an ancient Roman glass, from an Austrian chandelier, it felt as if some old enchantress would come, and look into your eyes, in that haunted haveli. Shashi was getting drowned in the mesmerizing golden voice of Lata bai. It was 1:30 in the night and there was mild intrusion in the music, which sounded like anklets moving around. First, it sounded like the crickets screeching in the rains but then it became louder and was coming nearer to Shashi. His first reaction was to go back to the story of badi bahu’s ghost, which he had heard several times from Nisha. He had always accused her of cooking stories to scare him but then he thought that Nisha was probably right and no one could save him today. He had become stand still with fear and was sitting with his eyes closed. He felt the anklets coming closer and in a few seconds, there was a pat on his head which felt very familiar. The moment he opened his eyes, he found Nisha in silver colored night gown with her hair open and lose. At first he was startled, but then he felt a sense of completion. Something which he had long waited for and had vaguely dreamt of, for years was actually happening. He felt that there was a third force who brought him to Sewari for a purpose and that purpose was Nisha.

Nisha looked into Shashi’s eyes and smiled. “It’s been 12 long years Shashi. Did you ever miss you? You have mustache and a beard now. You have become a man now. I did not know that you were also coming. It’s such a pleasant surprise. Did you meet my kids? They are now ten and eight years old, age at which you flew kites with me, Shashi. But I missed you a lot Shashi. I spend my nights staring at the moon thinking that someday the eclipse will be over”. 

“But I can’t run after rabbits with you now. Neither can I fly kites with you now. I can’t even collect peacock feathers from the woods with you now. You are a mother and a woman heavy with gold now. I feel weird”, complained Shashi, as if lost with those rabbits and peacocks. “But, you can come and lie down in my lap just the way you used to. I will feel nice”, said Nisha, and Shashi placed his head gently on her thighs. Gramophone started playing, “ye raten ye mausam , ye hansna hasana, mujhe bhool jana, inhe na bhulana, inhe na bhulana”, and the wet hair locks of Nisha were brushing against Shashi’s cheeks, giving him a strange sensation, sending a shiver down his chest, stomach and pants. “You still wanna bring your lips in the milky white heaven”, asked Nisha and Shashi was gasping, with warm breath blowing against the earlobes of Nisha. Nisha, unbuttoned her gown and brought Shashi’s lips straight on the milky, white heaven. She took a deep breath and locked her lips with Shashi for a few minutes. It seemed as if time stopped and space became non-existent. Gramophone started playing, “Tadap ye din raat ki, Bhala ye rog kaisa hai”, and Chanda was slithering her palm below the soft hair carpet of Shashi’s bony chest, who felt like a snake meandering its way on his stomach.

Shashi, for the first time in his life was feeling as if a heavenly freedom was descending on him. He felt soft fingers crawling like serpents in his groin and then felt soft palm making a firm grip on his pubic national park. He cried, “aahhhhh”.   A sensation of losing himself into the faith, bliss and security of the unknown was dawning upon him like a divine light descends on a yogi, showering him all over with ancient wisdom. Next moment, Nisha was pressing his penis between her breasts and rubbing her vagina against Shashi’s chest with a force of a tigress and a lust of a celestial dancer. It seemed a passionate tantric union was taking place with Shiva and Kali themselves being there. Shashi grabbed Nisha’s butts in his fist and bit them hard, then travelled down between the lower lips to get immersed into the wonderland of wetness and dark slippery madness. He was drowned in incense of otherworldly ecstasy.  It was a sensation of freedom, a sensation that brings down the mental prejudices built over the years as a result of bondage of fictitious notions, assumptions and expectations. He felt his myriad identities like one of the obedient and conservative son, fake intellectual and an over-idealistic communist shattering like a house of cards.  Finally, when the dusky, slippery and fleshy Nisha was in the most passionate embrace with  Shashi, Nisha cried, “get inside me”. And, Shashi, who was now as erect as a ramrod, licked her thighs with the utmost intimacy of his tongue, letting Nisha crave with a streak of madness. He finally entered the wet, dark, golden and slippery tunnel with his love, lust and philosophy. And, the union had finally taken place, union of the moon and the eternity of night, the union of two souls where the feeling of “I” had vanished, and in the end of that journey, Shashi, found himself i.e. writer, poet and a sensual lover, that he was. 

Next one month was spent in reaching the peak of sexual ecstasy in every possible way i.e. in a wild and brutish physical way, in a romantic and sensual way and fulfilling spiritual way. It was also a month of Shashi emerging as a poet and a writer. He wrote endless lines on the curves of Nisha and wetness of her dark and slippery wonderland. Now, he wanted to go back and tell his father that he was not meant for civil services and he had bigger aims. He wanted to explore the world and the ‘myriad dark tunnels across the world that could be conquered with love and expressed in poetry’.

Having discovered his real self, he never looked back. He plunged headlong into his intellectual pursuits, philosophical cravings, sensual conquests and academic brilliance. Nisha was left far behind. Before, leaving for US, Shashi stayed at Nisha’s place where she secretly entered Shashi’s room at 2 in the night, leaving Praful Bhai sleeping with his share market dossiers. Once again, she was all Shashi’s and didn’t want him go away even for a second. For a moment she thought of asking Shashi to take her along to US, but she knew that he would not as he never actually fell in love with her. For him, she was only a trouble shooter, an emotional support, route to his self-realization and an extramarital sexual adventure. She came to see him off at the metro station, and he was watching her, from the train, sobbing and wiping her tears off, with her saree. Next three years passed as if Nisha and Shashi would never see each other again. Shashi thought of Nisha as a childhood memory which needed to go to make way for the future. But for Nisha, those two years were the years of depression, death and betrayal. 

“I am out of it now Shashi. It was very painful when you did not even send a one-liner reply to my topless picture. My kids helped me come out. Still, I have something stuck in the past memories and it can’t go. Emotionally, I am always with you. And, you now, I have opened an NGO. We go and feed malnourished children in deserts of Rajasthan. I feel my bliss with them. I realize how shallow I was, neck deep in lust and carnal pleasures, and foolishly I was trying to find love in those lustful nights. But, I have no regrets. I am a women and I have every right to let my soul evolve and feel happy. I had every right to have sexual ecstasy and it was the first time when I listened to my heart and took my decision. With that, my soul came out of years of bondage and in its journey of evolution; it has come far away from lust to finding bliss with the kids of desert. Even though, the latter is a bit painful. I don’t say that I have got rid of carnal bliss. I am still a passionate lover in the bed but I don’t feel it for you anymore”, said Nisha, with a streak of indifference, and a feeling of having superior sexual fantasies and abilities.

Shashi was not just speechless, but also felt a vacuum inside where there wasn’t even a desire to complain and find Nisha. He knew that he was not talking the girl whose blouse was stuck in the keekar. The girl now hardly wore a blouse. Now she was the one who could swim openly with her bare body. Something had vanished and the innocence had found its way down her navel, long back. But, he felt as if he was still stuck in the keekar and was waiting in vain for the peacocks. Unfortunately, in Mumbai, it rained heavily but peacocks never came.

He stepped out of the kitchen, feeling less and detached. “After all, relations are alive as long as the actors involved are alive. Rituals are defunct, dysfunctional and secondary. They keep a façade, which might not be a state of happiness, but it certainly could be socially useful. The façade of Nisha and Praful’s marriage had lasted and would last for its material utility and under the burden of social conveniences. Had it been love, it would have shattered and died under the compulsion of its own madness, deceit, expectations, lust and the desire for power. My lips are still in the milky white heaven but heavens left the keekar, woods and the sands of Thar far behind”, thought Shashi. His parting ways with Nisha marked the onset of a different phase in his life. The journey of soul had moved ahead in its march towards detachment. It was leaving the wet and juicy tunnels of pleasure behind and lust was giving way to the quest for spiritual gratification which seemed even more confusing, disturbing and distant.

At this stage, frankly speaking the flow of the story comes to a kind of standstill. So far the narration seems to have gone truthful, objective to the best of my capacity, honest and in some sense meaningful. Though, off late, I have kind of transcended the desire to find and impose meanings in my life as well as my writings. The desire to find and impose meanings comes out of ego and ignorance, I guess. Sometimes, making a casual peace with the beauty of life and its flow could be meaningful or rather not, but yes, this strain of detachment at the least makes us a little wiser and happier, and I guess that is certainly a spiritually beautiful ending leaving you smiling. Hence, the remaining part is not much of a writer’s world but more of a real-life roller-coaster ride with its factual adventures leaving behind the trail of emotional, philosophical and spiritual possibilities.
Shashi came out and rejoined his father and Shanti Sheth. This time, he had come back but not with his baggage of philosophy, lust and love. He had come as someone who Mishra Ji always wanted to see in him, the one who did exist in him until the day he licked the dark, wet and slippery tunnels of carnal bliss. He was feeling a kind of resurrection, resurrection of Shashi, the professional man, focused, career oriented and ambitious worldly man. For the first time, he found the conversation of Mishra Ji and Shanti Sheth, bit interesting. Shashi found it rather amusing and interesting that for last three decades their topics of conversation had more or less been the same. He was wondering whether it was a heart, poised and calm, which had attained the most sought after quietude inside and the stability of thoughts, or it was rigidity, arrogance and ignorance of their minds which had calcified them in the realm of thoughts, without the slightest inkling of their comatose minds, reaching their neurons. 

He saw Shanti Sheth showing his berretta .32 revolver to Mishra Ji, which was quite unusual for Shashi. He had never seen this man doing anything except fasting, reading Jaina scriptures and shutting his mouth with the white cloth in the evening for the fear of insects getting inside and dying. He could never even imagine this having any remote relation with a weapon. He was also telling something about dividing his property among his sons as all of them were old enough to handle it.
Shashi could not stop himself and asked Shanti sheth, “Uncle, I could never imagine you with a weapon. Please explain”, at which, Mishra Ji grinned sarcastically and said, “my son, how oblivious you are of the ways of the world. That’s why I told you not to get into girls and poetry. There is much to earn and explore. You know, your uncle has done his internship with Haji Mastan”. “Saab, please pull the skeletons out of my old cupboards. Shashi will think badly of his uncle”, said Shanti bhai with a smile that hid a lot of unmentionables.

“No, uncle, please tell me. After all, you are not all that boring”, uttered Shashi.

“My son, our adventures or rather misadventures were our mistakes, our audacity or our ignorance, I can’t say for sure. But, yes, I learned a lot and lost a lot. I could also have lost my life but tis fine. My father was never happy with me as I was always glued to my radio-set when Lata bai and Rafi saheb sang on vividh bharti. Sahir Saheb was my favorite shayar (poet) and I was mad for joining the films of Bombay. I wanted to be like Dilip Kumar. Like him, I fell in love Ahana bano. I knew nothing when I was with her and was going to become a Muslim for her. I wrote endless couplets for her. Then, one day in 1971, when we were on the verge of war, she migrated to Pakistan with her family. I was left alone, shattered, disheartened with no desire to live. My father, in haste got me married for the fear of social disgrace. But, after Ahana, I felt my days in the village with poetry were over. One night, I left without informing anyone, and I think, my father wanted it that way. But my leaving the house was not a journey of self-enlightenment like that of Mahavira and Buddha, who left their houses like me. Mine was an escape from the haunting memories of Ahana, who I knew that I could never ever find her again.

In Mumbai, one night I was sitting on sea side when I saw few boxes being unloaded. They asked to help them and I did. They paid me and gave me food. From then, I was made the in-chagre of that coastal track. I used to unload every day and then, one day Haji bhai, who had come with Sukar Narayan Bakiya Bhai, asked me,” You know, what’s inside the boxes?” I opened it and they asked me to sell those gold biscuits in the market. I agreed to do that and one day, when Inspector Shyam Bahadur chased me and fired at me, I realized what I was doing. But Haji bhai was nice and he immediately sent me to Chennai, from where I was asked to help Gyana Ji and Punja Ji, the two brothers from Jalore. They were the real players of that underworld scene from the behind. They were the ones who provides money and brains to Haji bhai. When I met them, I found two emaciated, dark baniyas from Jalore, in a worn out dhoti . They were not even the remote cousins of Sicilian mafia. Then, after their dinner which usually consisted ghee and khitchri, gave me a beretta .32 and advised me to use it to frighten only, as a true Jaina believes in non-violence, but when someone spoils your profit, then use it to shoot him down.

I was helping them in hawala for years. Then, I was sick of that life where you got up with the fear of death every day. I said good bye to Haji bhai and started dealing in antiques, which was a milder form of sin. I was searching old and sick Rustam ji and Dinshaw Ji and Jaehangir bhoy to get their priceless antiques at a throw away price. I was calling them papa and mummy and fooling them all the time. I made a lot of money and then one day I disappeared in the jungles of Burma, where I earned huge profits in teak. I returned to Bombay, when anti-India feelings became violent in Rangoon.  When I met your father, I had left my past far behind except for one thing……………………………..let it be a secret.

Shashi felt like talking to Bombay while listening to Shanti bhai. Bombay appeared like hot belle dancer to him, who was always ready for the show. Only, the audiences and admirers changed with time. But none of them left with grudges. Bombay was a passionate lover. Even if she said bye, it was full of love and stories. He was now looking for Chanda, but Vimla Ji told him that she had already left as she had to catch a flight to Delhi for a meeting of NGOs.

After few days……………………..While getting into his old Contessa, Shanti sheth was shot dead at 9 in the morning. He died at the spot. A trail of blood went straight in the west…….the blood was hot, thick and a little dark……………….In the end, it’s very different and pretty much same for all. From his pocket an old post card was found which had a Karanchi address on it. It read…………… “Teri gustaakh najar ke, ab bhi hai kayal hum……………..tumhari…….Ahaana bano”.

After a month, Shashi left for Washington D.C. for his World Bank assignment. In his journey, he was again going back in time. Everything flashed for a second before getting lost into the oblivion………Keekar came first, then milky white heaven, Guman Singh Ji’s thick mustaches, then the wet, slippery and lusty tunnels of carnal bliss…………………..Haji bhai, Ahanna, Gyana and Punja ji………………………………..Teri Gustakh najar ke, ab bhi hai kayal hum and then Shanti Bhai’s smiling face………..But he was leaving everything far behind.


Had it not been for the imaginary pleasure of the past and future…………………..I would not come back as I already transcend………………………….

Saturday, June 20, 2015

Garuda, Sheshnaga and Kalla Ji

My curiosity for Kalla Rathore had arisen on previous day, during our visit to Neelapani when Mahendra sa had mentioned that his ishta dev (chief deity) was Kalla Rathore and he had acquired all his siddhis i.e. powers from him. He also told me that he was in a continuous communion with him. Before that, I had never heard the deity’s name as it is not as popular as the main gods and goddesses of Hinduism like Shiva, Rama, Krishna and Amba. However, after a spine chilling adventure at Neela pani, I had almost forgotten about my question.

Next day, I was invited for lunch at Mahendra sa’s haweli where I had a sumptuous meal of an inch and half thick corn chapattis dripping with ghee and, urad dal heavy with spices and cilantro, which was followed by a huge tumbler of buttermilk (chach). This kind of meal is very popular in this area and it can easily send you into a slumber of two to three hours. But when one comes out of it, he/she feels a state of bliss, perfect tranquility and heavenly tipsiness. It was 4 o’clock when we got up. Although it was 4 o’clock but the day was still scorching hot marked by eerie silence, and loo winds.  We were waiting for our four o’clock tea. When British left India they took all the punctuality with them barring our tea timings. We are all very particular about our four o’clock tea. But for some reason tea had not yet arrived. Suddenly, my eyes fell upon a picture in which a person had a human face and a body of a Sheshnag (mythical snake of Lord Vishnu which has 1000 mouths and on which Vishnu rests). When I asked Mahendra sa, he smiled with a pious feeling of devotion and said, “Hukum , he is Kalla Rathore, my lord. Oh yes, I remember, you had asked yesterday also about him. Khamma hukum (apologies), I almost forgot”. And, then he started narrating the story of Kalla Rathore.

“Nauroz invitations were being sent to the princely states all over India. The Rajputs of Rajasthan had almost surrendered their suzerainty to the mighty lordship of Jalauddin Muhammad Akbar. Powerful kings of Rajasthan like Kachchavas of Amer, Rathores of Jodhpur were all sending their royal ladies to participate in the Nauroz festivities in Agra. The newly-wed queens and princesses were all dressed up in the best of their attires, diamonds and gold were getting into the dolas(medieval carriages placed on human shoulders, used to carry royal ladies) which were leaving for the Mughal court in Agra. After his marriage with Harkha bai, daughter of Bharmal Kachchava of Amer, a new era of Mughal-Rajput bonhomie had begun and Akbar was absolutely smitten with the Rajput beauty and their sensuality. Having gone crazy for Rajput females, he had devised strange customs which crossed the boundaries of decency and morality. It was rumored that when Rajput girls used to watch Naoroz, Akbar would himself dress-up like a woman, and wander freely in the area reserved for Rajput royal ladies. He would see them, play with them and then would invite a select few to sleep with him, which was considered a mark of respect, honor and deep humiliation by Rajput states”, said Mahendra sa with those remorseful eyes which were still wishing to go back in the history and undo the sins of his Rajput ancestors.

While I was listening to the story, my attention was distracted by two beautiful eyes who offered tea in a voice which was melodious, devotional and sensual at once, “Hukum , arogo sa”. Those almond shaped eyes and aquiline nose reminded me of Hellenistic princesses who used to frequent India in Mauryan times. Priyeshwari Singh Sisodia, who looked a character coming straight out of the ‘Bani-Thani’ paintings of Kishangarh, was the daughter of Mahendra sa. I said thanks to her keeping in mind my limitations as in the traditional Rajput families of Rajasthan, girls rarely speak to males from outside their household. But, Priyeshwari did not look or sound very traditional. When I asked her about her ambitions, she told that she wanted to do masters in physics and become a lecturer. Soon, she left us with our tea and the rest of the story of Kalla Ji.

“When Kalla Rathore, as a young Rajput lad and an heir to Rawal Achal Singh of Mertiya Thikana  in Marwar, saw this, he was quite disturbed. Upon asking his mother, when he was told the purpose of sending royal ladies to Mughal court, he was red with rage. Highly infuriated, he vowed with water in his hand that from that moment onwards he will not live even for a second in the state which has lost its self-respect and is selling its daughters to Mughal king to avoid the fire of Mughal cannons. The young Rajput wanted to go kill himself for this shame which Rajput kings of Marwar had brought to his community, but then he got to know that Mewar was the state which was still fighting its battle for survival against the mighty Mughal king. Kalla Rathore migrated to Mewar state where his brother-in-law Jaimal had already taken refuge. Upon his recommendation, the rana of Mewar sent Kallaji to suppress the rebellion of a bhil sardar Pemla Gameti (bandit or a local chieftain whose territory was being preyed upon by Ranaji just like his was being preyed upon by Akbar). Bhil Sardar Pemla was a notorious fighter who was feared for his cruelty, courage and guerilla tactics. He lived in the Bhoraigarh region near Salumbar principality of Mewar state. He had already butchered 35 qiledars (fort commanders) who had been sent earlier to imprison him. Kallaji with a band of just 200 rajput soldiers pounced upon him in narrow ghati (valley) and butchered his bhil army into pieces. He brought the butchered head of Pemla to the rana of Mewar as a mark of his victory. Rana ji was so impressed with his valor that he awarded him the jagir of Ranela near Bhoraigarh”, told Mahendra sa with a sense of pride and valor which could be seen in his eyes which displayed a spark which comes when a Rajput warrior is either about to go for a war or when a poem is narrated in Dimgal by a charan poet reminding him of his supreme valor.

Mahendra sa continued further in a tone of a devotee with staunch faith in his lord, “Hukum, Kalla Rathore was not an ordinary human being. He was divine. He was an incarnation of Lord Sheshnaga, just like Lakshman (brother of lord Rama) and Balram(brother of lord Krishna). Once, there was a fight between garuda (vehicle of lord Vishnu) and Sheshnaga (seat of lord Vishnu) over their respective importance to lord Visnhu. Garuda, in a fit of rage left Vishnu lok i.e. Ksheer Sagar (mythical sea where lord Vishnu resides) and went to Amarkot (a Rajput principality in medieval India and now in Pakistan) and told his King that the one born in your palace will be the ruler of the world and he will destroy the ‘dharma’ or the order of righteousness. When Sheshnaga came to know about this, he told lord Vishnu that the mighty lord would have to permit him to go to earth for short period and foil the task of the king who would be born in Amarkot and ruin dharma. Hukum, as you know the mighty king Akbar, who ruled India, was born at Amarkot when his walid (father) was running away to Iran, after the usurpation of his throne by the Pathan Sher Shah Suri. Akbar had come to destroy dharma, violate the purity of Hindu traditions and Hindu ladies”.

 I was just wondering that either Akbar was not as great as he is made out to be or Kalla Rathore was not as divine as he is made out to be. But then, my heart turned to mythology and concluded that both were as mythological as garuda and sheshnaga and as real as a Mughal king and a local chieftain. Choice of a historian will certainly be different from that of a writer but for this post my heart goes out for the choice of a writer who is little partial towards a mythological hero who is out to save the order of righteousness!!!!!

“Then there was a war, Banna. The mighty fort of Chittor was surrounded by Mughal armies on all the sides. Rana Uday Singh had left for Udaipur, leaving his trusted Sardars (commanders) behind in the Chittor fort, who were being led by Jaimal and Fatta. Jaimal sent a message to Kalla Rathore to join him in the battle. Kalla Ji who was getting married to princess Krishna Kumari Ji of Shivgarh(in the present Dungarpur district), received the message in the middle of the wedding rituals(when he was at the toran gate). He immediately left and while leaving when he saw tears in the eyes of the young bride Krishna Kumari, he promised her that even if he died in the battle, he would come back to see her.

Inside the fort, there were 30,000 civilians who included farmers from the nearby areas and 2000 Mewari Rajput soldiers. Mughals had cut-off the water and food supplies to the fort. They were left with two options: either die of hunger and thirst in the fort or fight the Mughals and die in the battle field. The brave Rajputs decided to go with the second option. They took the blessings of the Goddess Kali and Bhawani (goddesses of death) and decided to open the front gates of the durg (fort). Before that, all the Rajput females jumped into the well of fire and committed Jauhar to save their dignity.  1500 females became Sati in the fires of sacrifice, valor and purity. Even, to this date one can see the stones darkened with raging fires and cries of those pious females in Chittor fort. When Jaimal ordered to open the gates, he found a monstrous army of 1 lakh and 76 thousand Moghals outside the fort, ready to pounce upon the Rajput warriors. Jaimal commanded his troops to plunge headlong and not return alive. When he was butchering the Moghals, a cannon ball went past his thigh and severely injured him rendering his leg totally dysfunctional. He fell on the ground. Kalla Ji, seeing his commander falling on the ground swiftly turned to the spot where Jaimal was lying injured on the ground. He lifted Jaimal and placed him on his shoulders. Now two of them were fighting in this position i.e. jaimal was sitting on Kalla Ji’s shoulders with his two swords and fighting and Kalla ji continued severing the heads of Moghals soldiers with this two swords.

When the Mughal commanders, including Akbar saw four swords fighting simultaneously, they first thought of it as some divine force unleashing death on Mughal forces. The rage of four swords was like a death personified and Mughal soldiers were falling on the ground like vegetables being chopped. However, Jaimal received one another blow on his shoulder and collapsed. Now Kallaji was the only one fighting. Rajputs soldiers were shrinking in numbers and there were a very few left to fight with KallaJi. When Kallaji was trying to separate the dead body of Jaimal from his shoulders , a big blow of sword came straight on Kalla Rathore’s neck and his head was on the ground. By then almost all the Rajput soldiers had died. Moghal Sardars were jubilant with the victory, but then they saw Kalla Ji’s body killing Moghal soldiers. It was a body without a head. No one could stop it. It seemed the Bhawani herself had come to the battle ground and Shiva was unleashing his forces of ultimate destruction. The dance of death could not be stopped. When Akbar’s finest generals failed to stop Kalla ji’s dhad (body) , then he asked Bharmal (king of Amer) to advise him. Bharmal told him, “ hukum, he is a Rajput and Rajputs are hungry of respect so please surrender your weapons in front of him and he will stop”. Akbar followed his advice and surrendered his arms. Kalla Ji stopped fighting after eight hours and accepted Akbar’s offer of respect to his valor. 

Kalla Rathore then immediately remembered his promise and went to Ranela to meet his wife. Finally, he was buried near Ranela and his wife Krishna Kumari committed sati with him”, finished Mahendra sa. “But, how could that happen?, how can a body fight for eight hours and then go back to its home?”, asked I, like the blind Dhritrashtra who was pestering Sanjay even after the death of Duryodhan. But Mahendra sa was lost into the realm of his own thoughts which were oscillating between the worlds of history, mythology, fairy-tales, lies, caste arrogance, vendetta and devotion. He was quiet as if he was Sanjay and had lost his supernatural ability to see the war that happened almost five hundred years back.

The weather outside had become pleasant and we decided to have some more tea. But, I was still not willing to come out of the battle field where Kalla Ji was slaying Moghal soldiers for eight hours after his head was cut. Historical records do not mention much about Kalla Ji’s valor, but in that war Moghal armies murdered 30,000 civilians and this remains the biggest blot on Akbar’s character. After the war, Akbar was so impressed with the chivalry of Jaimal and Fatta that he got their statues erected outside the fort of Agra. It was a great sign of respect shown to Rajput bravery. It also showed his ability to go beyond the injunctions of Islam which forbids human statues. But still, I was not sure of the story. Akbar, who was the only secular Muslim king and had brought religious harmony between Hindus and Muslims, was regarded as the destroyer of Dharma by Garuda. And, Sheshnaga i.e. Kalla Ji though fought with divine valor, even brought Akbar to his knees (as told by Mahendra sa in his story) but still he could not defeat him. Akbar ruled for 30 years after that war and went on to become one of the greatest kings in the history of India. But, nevertheless, the heinous act of killing 30,000 civilians can never be condoned and whenever Akbar will be remembered, some thoughts will always go to the innocent souls of the civilian farmers.

But, after the war Kallaji became a prominent local deity and it is said that he visits people in their bodies. His several temples can still be seen in Mewar. I was about to leave. I said goodbye to Mahendra sa. He said good bye too. But When I was crossing the gates, he shouted, “wait, wait, wait; I have to tell you something”. Banna, if you ever spot an orange colored snake in the region, it is Kalla Ji. He is a Jagrit dev (God who is still alive and comes to help its devotees at the earliest intimation)”.

 I smiled and said good bye. While going back I was thinking of finding an orange colored snake or Kalla Ji who fought for eight hours without head!!!!!!!!!!



Friday, June 19, 2015

Gopal and his Dancing Fingers

Getting a hair-cut at an old-styled barber shop in a lazy afternoon is one of those pleasures which India promises and delivers most efficiently unlike its promises in more serious domains of economics and politics. But sometimes I feel that the best way to relax is to venture beyond politics and economics, for which these days one has to run away to a place where you have no access to 24-hour news channels and their mules in the form of Ravish Kumar Rajdeep Sardesia, Barkha dutt etc. So today I decided to have a long session of hair-cutting at Gopal's shop.

Gopal owns a barber shop in Udaipur. Basically, he is from my village in Dungarpur district and his family has been in this profession for generations. His father Shankar Lal lived in village Baldiya (a kilometer away from village) and used to visit our house to give  hair-cut to my grand father. In those days, the professional castes like barbers, washermen musicians worked under the jajmani system i.e. they did not charge any money for their services. In return, they used get food grains and other essential items like ghee, spices, pots etc.

Shankar lal used to visit our house frequently for some birth ceremony or some death rituals or my grandfather's hair cut. He would often tell the stories of entire village to my grandfather. I used to sit sometimes with both of them. Now I only have vague memories of what they used to discuss but, Shankar Lal, in his own way was a master story-teller and an extremely wise man who had an astute understanding of social relations, politics and religious systems prevailing in the society.

He really got along well with my grandfather. He would always come and endlessly complain about Pandit Ramnarayan Shukkal. Shukkal Ji was a notorious pandit in the village. He used to consume at least 20 laddus (sweet balls of wheat flour) and 10 batis in nyats (community feats on the occasions of marriages, deaths and births). After his meals he would consume copious amounts of opium and lie in pond in a half-sleepy state for hours, with his favourite buffalo viz. Ramkudi. Shakar lal was annoyed with him because whenever he would give a hair-cut to Shukkal ji, he used to release stinkiest of the farts which wreaked havoc on the olfactory pleasures of Shankar lal, which originated from the smell of malpuas cooked in pure ghee by shuklain(shukkal ji's wife), while he was doing his job. Whenever he raised a voice of protest, Shukkal would roar in his mighty voice,"so what, you fool, you should consider yourself luck that you are getting a chance to smell a pious brahmin's fart. Its a rare chance to earn punya(merit) and if you let it seep into your nostrils with a feeling of devotion, you will definitely get an entry to heaven". Shankar Lal would confirm it with my grandfather that whether smelling a brahmin's fart guarantees you a place in heaven or not. My grandfather with a sarcastic grin which unmistakably reflected the immense amount of pleasure which he was getting, confirmed the opinion of Shukkal ji as it was his duty to keep the varnshrama dharma in place, which could not ensured without an absolute faith in the piousness of brahmins.In this way Shankar Lal was a quintessential part of the village society. My grandfather and Shankar Lal were almost of the same age and in the last years of my grandfather's life he had only few companions which included Amritlal vaniya (merchant) and Shankar lal Nau (barber).

After my grandfather's death in 1990s Shankar lal became a recluse. He looked sad and now he rarely visited our house. In 1990s, India witnessed great changes after the liberalization of the economy. The utopian life of the idyllic village setting was coming to an end. Now only money mattered. The stories of ghosts, witches, miraculous babas, kings, queens and their illicit affairs did not interest anyone. Jajmani was coming to an end and people were migrating from the village in the search of better opportunities. The village youth, who spent their evenings playing kabbadi, swimming in the river, listening to the elder's stories of ghosts were now going to far-off places like Jalgao, Bangalore, Pune to do their MBAs and get better jobs.Gopal, Shankar Lal's son left his home and set-up a shop in Udaipur. His brother Magan Lal migrated to Kuwait and never returned back. Some years back, it was reported that he was murdered there. The migrations of two sons shattered Shanakar Lal emotionally and he died in 2004.

But, Gopal still retains those feudal ties and manners. He treats my father and me with the same respect with which his father treated my grandfather. He still does not charge money from us as a mark of respect. "Hukum, times may change but ultimately the blood, the customs, traditions and our faith commands us and we just can't move away from our roots. I fought with my father to run away from the village but now I  feel that it was so futile. Although I made money but I brought tears and sorrow to the old man in his last days. What is the use of such money, which comes at the cost of tears in your own father's eyes? I want to go back, sahib and I want my children to bury me in my village. I have had enough of roaming around. Now I want to go back", said gopal, remorsefully.


Gopal informed me that very soon the old styled barber shops will be replaced by big saloons where one has to pay astronomical prices for a simple haircut. It has already happened in big cities like Delhi, but in Udaipur, it has begun recently. In those big branded saloons, one gets to sit in AC but one never gets entertained with the gossip and boiling ginger tea.

In the end he was rubbing my scalp with fragrant hair-oil and a very old Hindi song, "Jiya bekarar hai" was being telecasted on the radio. I was in absolute trance with my eyes drooping and sleep slithering into my eyes just like a slippery serpent slithers into a horny women's blouse.
Gopal's son has been selected into premier engineering institute of India and this brings an end to his family's association with the profession of a barber. it also brings an end to a tradition, tradition of gossips, storytelling and laid back afternoon hair cuts. I suppose that his son will migrate to an even bigger city and will never return. But Gopal, does not complain. he just wants to go back and spend the rest of his life in that empty village where his father Shankar Lal talked for hours on end with my grandfather over endless cups of tea and sugarcane juice. I am happy for him, but I will miss his dancing fingers on my scalp, which is no less than a quick session of hypnosis.



I also wish that I could also return to my village like him.....................................................probably someday I might and I certainly will..........................with all the stories of the far-off countries, beautiful women,  strange people, big cities and the loss of my innocence.

Wednesday, June 17, 2015

Bhairav, Kali and Neelapani

June 13th, 2014, 7:30 PM, NYC – “Hey Sherrin, Let’s check out something in Queens, They have nice Chinese restaurants”, said I to my dear friend and Han princess Sherry. She wanted me to have hot pot today, but my friend Raza, was a bit skeptical about hot-pot. Although Pakistan has had very warm historical ties with China but unfortunately this has not led Pakistanis to adopt Chinese hot-pot. They still go with their arch-rivals i.e. Indians when it comes to food and, biryani and Chicken Karhai brings them together at least in the gastronomically challenging situations.

Kali
“Abhi, I can't have those half-living crabs and pork ribs getting fried in the soup. It reminds me of the Koranic descriptions of hell, where all the kafirs and rebels like I are fried in the huge jars of boiling oil. I won’t have that stupid Pork. Having drunk like fish, this is the only Islamic thing which I still practice (practice of not eating Pork). This might save me”, said Raza with his philosophical grin. Finally we had some Chinese, some biryani and we ended up in Hard Rock cafĂ©, where umpteen numbers of tumblers of beer were finished by an Islamic scholar from Pakistan and a confused philosopher from India. Chinese princess was composed, quiet and calm, and looked prettier as the intoxicated night with its lights, life, drugs, passion and music descended on New York City.

It was a beautiful night with amazing people, people of 21st century, post-modern, rational, progressive, ambitious and free-spirited. I felt as if I was approaching towards my passion of working as a diplomat, where I would get to travel across the globe, see different cultures, meet different people, kiss the prettiest ladies and weave the most unheard of stories. I was drunk, romantic, poetic and happy. Sherrin was sitting beside me with her pretty eyes and Lake Hudson was right in front of me. I thought this would go on forever or when I would get up, I will be somewhere in Paris with Laure………………………………………….However, when I got up………………………………………………………
June 13th, 2015, 7:30 PM, Neelapani Shiva Temple, Rajasthan- “Banna, we should have come earlier. This place is picturesque and has very mystic and charming natural scenery. At night, this place gets a little scary and dangerous. Did you just see that frightening light? Common, see, those stones are rolling down, towards us. I have always felt that this mountain is not just a mountain; it is a demon or jinn with an evil soul. I can hear the sound of heavy panting. Oh my God, where is this hyena laughing? These hungry spirits and ghosts will not spare us. We have brought whisky. I guess we should have brought a goat too and offered to these hungry, devilish and wild spirits. I suggest, we should move quickly”, said Thakur Mahendra Singh Ji.

I could see the light, the stones rolling like an army of panthers and I could also hear the hyena laughing but could never locate it in spite of my numerous efforts. When Mahendra Sa had told me in the evening that the place is scary, I thought it was just another superstition which has become a belief in the absence of education. I never expected the place to come up with such unusual, scary and strange phenomena. I was thinking of it as another adventure tour. The place was 20 kms far from the district headquarter of Dungarpur, a remote and backward tribal district in southern Rajasthan. The journey to this place on an old shaky bike through a dense and dark jungle was no less a challenge.

 I felt as if I was in mid-19th century when India was a hot bed of mystical practices, strange and dangerous cults like Thugi which offered humans to Goddess Kali. My love for history had always generated multiple personalities in me. This time, when Mahendra Sa with his rustic and feudal grin was narrating stories of his deity and supernatural experiences, I was feeling as if I was an old caravan merchant who was being lured by a roaming Thug and soon I would be taken to some isolated place, robbed of my diamond bracelets, rings and muhars and, I would be strangled with the notorious coin and handkerchief. But, luckily in this birth I don't have diamond and Thugs never resurfaced, at least officially, after their suppression by Colonel Sleeman in 1835.

“These mountains are very peculiar, banna”, quipped Mahendra Sa. The mountains, three in number faced each other and looked rather strange, restless and revengeful as if three evil brothers with thick eyebrows, heavy mustaches and intense hatred for each other were about to pierce each other with a blood soaked dagger, over an old family feud and, right at that moment were cursed to turn into stones by a hermit. They looked as if the those three brothers were still standing there, with their blood soaked daggers and hatred mortified over the years, ready to pounce upon each other at the very first moment they become alive.

 The land enclosed by those three black, old mountains was a ti-raha (spot where three different routes meet) and it was flanked by two rivulets, Sarpini and Panchdevli which were famous for their venomous cobras. It was 8:15 in the evening and the darkness had enveloped the place as if death was to make a severe blow in the next moment, rendering the place frightening enough to make it most unsuitable for anything living and happy.“Bapu, this tiraha is very important in all tantric sadhna rituals (ancient mystic practices to acquire supernatural powers). I will tell you more about what happens at this place after 10 in the night, but, first let’s get out of here or else we are not getting back home, safe and alive”, uttered Mahendra Sa with little scare and fatigue in his eyes and voice, as if someone was draining him off his life-force. 

The moment we started the motor-cycle, I saw a huge python, appearing out of nowhere, right in front of our motor-cycle. The mountain pythons in the vagad region of Rajasthan are extremely dangerous creatures. They are said to have swallowed many bhil tribal girls. Somehow we passed that monster, and suddenly I saw stones rolling towards us on both sides of the road. Very next moment, I heard the hyena laughter increasing in pitch to the extent that it seemed the scariest ill-omen was happening, forecasting a dead end to human civilization. I had barely made my peace with that disturbing hyena laugh, and we were both invaded by a group of blood-sucking bats from the eternal skies.

“Quick, Mahendra sa, drive faster and get the hell out of here”, said I with fear and sinking senses. Finally, we were out of the 1 km periphery of Neelapani Mahadeo temple. Mahendra Sa immediately opened the whisky bottle and asked me to offer the whisky to the hungry souls in the vicinity, by pouring it on the ground. While I was doing that, he was chanting, “Om bhairvaay namah”(mantra to please Bhairav, form of shiva and lord of the ghosts and evil forces), kali(goddess kali represents aggressive and violent force of women power to kill demons and evil souls)  ---dushta dalan(killer of evil forces), chinnamasta(beaheader of heads). He then offered beer to me and he gulped the remaining whisky.

I was wondering in which domain of time and space, I was travelling. More than wonder, it created uneasiness, fear and a grip of something irresistible. Mahendra sa informed that he did his penances there and acquired his abilities to predict future, ward off jinns and control them. Just a  day before he had organized a Traatak puja( an esoteric worship form consisting of violent rituals to help humans to come out of their worldly problems, ward off spirits and mitigate the evil effects of planets sitting millions of light years away from us).

“Traatak is a very dangerous form of worship. If it goes wrong, banna, even the main priest can die. The place where you are standing is full of spirits as there happens to be a cremation ground nearby. The master lords of spirits Bhairav and Goddess Kali have also been invoked here several times. Last night, I sent three old priests from the Bhil tribe to perform this puja. We have to send bhils only”, uttered Mahendra sa. He said that normally Brahmins being the upper caste do not participate in this puja as it involves dirty rituals and it’s very dangerous. The Bhil priests readily agree as they are in poor economic conditions and their life style which involves consumption of alcohol and animal sacrifices is congenial to this form of puja. Because of economic needs they are willing to put their lives in danger.

 I have often been told that in feudal Rajasthan it has been the tradition to sacrifice people from lower castes and tribes first to protect the upper caste hindus. In medieval times when Muslim invaders demanded people for forcible conversion to Islam, the village Thakur would offer the Meghwals (lower caste people who make leather products). Whenever any ritual needed human sacrifice, the lower caste people were first to be offered.

“In this puja, three bhil priests led by kaigalaal  Damor started the puja at 12 in the noon. They were chanting mantras which are in distorted vagdi. These mantras have no written record. They have been passed over through generations through verbal tradition. These guys invoked all the spirits and sent them to distant locations to help a person whose house was occupied by a Jinn for last 100 years. The jinn was a very tough and strong spirit. Over the years it has become immensely powerful, cruel and angry and it was killing the first sons of that family. For privacy reasons, I cannot give you the names of that family. In these pujas the intensely powerful and forceful radiations travel towards the destination.”, quipped Mahendra sa with a sarcastic grin on his face as if he was explaining something of the most eternal and mysterious wisdom to a person who feels vain-glorious in his own modern world concepts of rationality and rejection and all that emanates from belief.

But, with the seepage of beer inside my mind, body and soul in that terrible heat, I was finding it much easier to comprehend and believe what he was saying. Meanwhile I heard the sounds of tin sheds falling on the ground in a nearby old, deserted house. I was quite surprised to see tin sheds falling and beating against the walls with such force and that too in the absence of any wind. When I asked Mahendra sa, he smiled and said that sometimes people get big degrees but fall short of petty wisdom. He said that this spirit wants us to leave soon as we have offered the alcohol and now they need a goat which we don’t have so let’s move.

Shiva Temple
While going back he continued his narration of the puja happenings which had occurred a day before. “The puja continued till 2:30 in the night. By then the spirits had become extremely hungry. They were about to sacrifice a goat and offer wine, but while slashing a goat, the dagger fell on the feet of the Kaigalaal by mistake and blood droplets came out. The very next moment, kaigalaal felt a big jerk on his neck, he puked and died on the spot”, told Mahendra sa. I was shocked and scared to the extent of my spines freezing. Before I could even speak a word, he told that these spirits wait for the first drop of blood in that state of intense hunger and if by mistake the human blood comes out or any other lapse happens in the puja, the chief priest of the puja will have to sacrifice his life.

“Kaiga Lal lost his life because of the minor negligence and his karmas in previous life. In fact it was not even an unholy death. It was a sacrifice to goddess Kali. Life is at the door-step of death every moment. Nothing is permanent except death which is discreetly approaching you each and every moment, from the day you are born, just like a man-eating adhvera (panther) chases you in dark wilderness with its nails ready to pierce your heart at the very first sight of yours, when you are on a spree to hunt him down. Those who are born will have to die”, thundered Mahendra Sa. A chill ran through my spine.

 I could feel a mosaic or finest blend with the most intricate texture of the 5000 years of India’s religious and philosophical development. Mahendra sa’s views compressed the journey of our civilization from vedic religion, buddha’s temporariness to the most violent rituals of the heterodox sects like shaktas and kapaliks. The acceptance of Kaigalal’s death as a sacrifice to Kali was not very different from the motivations of thugs who sacrificed innocent humans to Kali with a conviction and belief as firm as the rock of Gibraltor.

When I enquired about his master, he told me that there is a tradition of learning such mytic practices in the region. His master was Bholanath Ji who was an aughad (aughads stay nude and practice rituals in graveyards after midnight) saint. He said that Bholanath ji was a unique man and he was feared for his strange ways and miraculous powers. Once when he was getting shaved, police entered the house of the barber Jetha ram. He was so furious with the disturbance that he slapped the police officer and cursed the whole village that lightening will strike the village, killing at least a dozen people. Then he went to the nearby Shiva temple, took off his clothes and started wrestling with the Shiva lingam. The village elders got worried with his curse. They all went to him and begged him to take his curse back. He roared that the words can never be taken back, but if you insist, then I will do something. He ordered the village panchayat to organize a satsang(devotional songs for shiva) for a night and in return he would bring the lightening in the night. Following his orders, the satsang was organized. The night afterwards brought a devastating thunderstorm and lightening in which five trees were uprooted but not a single human life was lost.

Selfie with Thakur Saheb
While going back I saw a lone man and a woman going towards dangerous Neelapan. It was quite disturbing to me. I was about to ask Mahendra sa when he ordered me to stay quiet and not to look at that man and woman. After a while, he said “those two were the people who learn witch craft in Neela pani. They meet their masters on certain days and practice very weird and dirty rituals. Females who learn such knowledge are called ‘dayens’ in rural areas. In their training, they have to have tantric sex with their masters and partners who are different from their husbands. They even have to eat human excreta. They get their master’s approval only if they eat(kill) their son or husband with black magic. Then, they become addicted”.  After this, I did not have any question or any argument but only a strange fear of living with something unknown.

 We reached his house at 11 in the night, where after a refreshing beer; mutton freshly cooked in ethnic spices was waiting for me. Its aroma travelled into my nostrils just like beauty of a courtesan seeps through its erotic and sensual curves, into the heart of debauched king. Anyways, I was enjoying the sumptuous meal with the utmost satisfaction, feeling each and every bit of the taste as if in a fully aware meditative trance. And, Mahendra sa was sitting beside me, smiling through his mystic and assuring eyes, ready to narrate another story of being and non-being, humans, spirits and Kali.

21st century India seems to have maintained a vibrant continuity with what it was 5000 years ago and this continuity is so deep, fine and intense that it runs through the fabric of our civilization just like an eternal soul. It seems that over the last 5000 years India has merely changed its body just like a man changes his clothes, as told by Krishna in Gita. The soul of India, unseen and divinely elusive has remained eternal and intact. This makes it so difficult to capture the idea of India which remains so abstract, metaphysical, and spiritual and like an unknowable darkness inside a closed door of an old fortress. The modern notions of nationalism, democracy, human rights, development, economic growth, social media and rationality are found to be utterly misleading, helpless and shallow when one tries to capture this country. This country is surviving with its myriad centuries, faiths and cultures existing simultaneously in a harmony which is mystic in its essence, workable for rotting and decadent social system and responsible for the miseries of nation wanting to make its mark in this post-modern world.

The sky-scrappers of Google, Microsoft and the big malls and supermarkets of Delhi and Mumbai are just the superficial layers. The candle-light marches for gay rights and live-in relationships are just like momentary ripples which can barely be felt without media. If these uppermost layers of the onion are peeled off, one finds real India in the beliefs and esoteric wisdom of Mahendra sa, in the sarcastic and mocking grin of Mahendra sa, in the irrationality of rationality, in absurdity of logic, in the wilderness of Neelapani and shrieking laughter of Neela pani hyenas.



Sunday, June 7, 2015

Tales of Silver Horse, Ancient Snake and Singing Colonel

When I returned to India last year, after a gap of three years I found myself in a country which I hardly knew. I felt as if I was in a strange land where morals had degraded, politics has stooped to its lowest levels and intellectuals had displayed worst form of dishonesty in inciting caste and religion based hatred by questioning the very essence of Hindu philosophy and culture in the name of protecting secularism. I met India where social media and larger incomes had released pent-up sexual frustration which could be seen in the form of illicit relations and the videos like ‘My choice’ and national enthusiasm for such non-sense, kids had lost their innocence and energy in the murky world of online porn, video games and gadgets. My experience in Delhi was the worst one. One could hardly find a place for an innocent and healthy soul in that city not just because of worsening pollution indicators but because of the degrading morals, and a general upsurge of dishonesty and brutal race for self-advancement at the cost of human values.
However, India has always been a mystery and it has always existed in layers. When I came back to my home town, I felt that still there are some points where I can reconnect and it is worth doing that. But, when I say that I reconnect, that is purely in a poetic, spiritual and philosophical domain and it is not even remotely associated with even the remnants of nationalism which I have left far behind. In this journey of reconnection, I met a few people who belonged to the India I knew. In this post I will write about them.
The most important and the eternal worry of the mothers and housewives in India is their domestic help or house maid who is addressed as ‘Bai’ in the common parlance. My mother is no exception to this phenomenon. Being a witness to one of her regular arguments with our housemaid Suraj made me engage into a light conversation with her. She is young, dark and a beautiful girl who has a spark on her face which reflects firm conviction and desire to enjoy the pleasures of the worldly life for which the more appropriate term would be “Grihastha” or “Sansaarik” life. She has 3 children who are all suffering from malnourishment. She earns $81.96 in a month and her husband earns $147.54 in a month. They send their children to school now and want their son to study well.
“But, bhaiya, daughters have to learn house work and get married one day. I will stop sending my daughter to school after class 8th ”, quipped Suraj at my rather strange questions. She comes from a caste of ironsmiths who are called ‘lohaars’ in India and she has a strong faith in her caste rituals and religious duties. In spite of the extremely poor conditions in which she is living, she recently organized a religious ceremony on which she and her husband spent $983.60. I asked her the rationale behind it. “Baawsi (a spirit/God) will punish my family and disaster will come to our village. She is saving money now to donate a silver horse at the temple of Baba Ramdev(local deity in Rajasthan who performed many miracles) where she plans to go on foot, for which she will have to walk about 500 miles. I feel that it’s not just the humans and the capitalism which is responsible for making people poor but also the element of the divine, the abstract and the misguided faith.
Mr. Vyas, popularly known as “Pandit Ji’ , at a first sight would remind you of the native Karkuns and Peshkars (Clerks) who served under British colonial military officers in 1850s. Pandit Ji spent his life serving as an accountant in Mewar Bhil Corps (MBC). MBC was created by British rulers in 1838 in the remote tribal region of Kherwara in Rajasthan, and it is still considered the oldest police force of India. It looks more like heritage palace or an exhibition of vintage cars but it is still in use, as a force to maintain law and order. Pandit ji had served under my father when he was the Kommandent of MBC. Since both of them hail from a Brahmin caste and both have a great desire to enjoy culinary pleasures, strong bonhomie developed between them. Now both of them are retired. When a bureaucrat in India retires life becomes quite difficult for him because he spends 30 to 35 years of his life in a status-quoist system where time and space cease to exist. In their domain only b’crats or babus exist. Even the elements of nature can’t overrule their authority. They become used to paraphernalia which includes guards, orderlies and a permanent bunch of three to four yes-men. After retirement, this paraphernalia disappears like an illusion and they tend to lose interest in life. They realize the meaning of “Virakti” (detachment) and temporary nature of the world. It happens so quickly that one gets reminded of Sage Ashtavakra who said few words to the king Janak and he transcended this narrow world of desires and greed. Old Kommandent is going through this phase of his life. However, when even the faint remnants of the old paraphernalia resurface then one can witness real bliss and the revival of the old autocratic manners in his persona. Pandit ji visits him quite often and on such occasions he feels that he is the Kommandent again. But, the reasons for pandit ji to visit him are totally different. On one such occasion, pandit ji was invited for a Shraddha feast (a vedic practice in which feast is given to pay tributes to dead ancestors). I saw him leaping upon the food like a crouching tiger and he ate 20 pooris, 3 bowls of kheer (sweet pudding), 2 bowls of dal (lentil soup), 3 bowls of halwa, 2 bowls of vegetable and 4 bowls of gulabjamun (sweet balls). When the Kommandent raised the issue of political violence, he pleaded ignorance and expressed his desire to fully concentrate of food in a very subtle way. “If the soul of the Brahmin remains unsatisfied, the grihpati i.e. householder will be burnt in the raging fires of Hindu hell for thousands of years, and, truly speaking Brahmin soul is very simple as it just needs another bowl of Kheer”, said Mr. Vyas. I never expected such a terrific performance from a lean and lanky fellow who looked like a bag of bones and weighed not more than 50kgs. After that performance he was awarded the title of “Bhootnath” (Lord of the ghosts) by my father. Pandit Ji is a master of strategic thinking. I often see him arriving at 11:15 in the morning when he generally joins my father in his late breakfast. He makes a move at 1 pm when my mother requests him to have lunch and after a little persuasion he readily agrees.
Ghee Chand Jain owns a petty general store opposite to my house. Ever since we moved into this house, I have seen him sitting in that shop from 8 in the morning to 11 in the night. He is petite man with dark complexion. He seems to be shrinking more and more over the years and his complexion is getting darker with every passing day. Whenever I see him, he reminds me of a local belief which I have been hearing since my childhood and took it quite seriously for a very long time. In rural areas of Mewar, it’s believed that baniyas (merchant and business caste) become coal-black snakes after death, and since in human form they have extreme greed for gold, after death also in the snake form they protect hidden treasures of gold. His demeanor, body language and endless desire for gold and wealth make him look like the mythological cobra who sits on the jars of gold. He wears a dirty and torn vest with sleeves which by the end of the day gets soaked in dirt, flour and, smells of ghee. When I visit his shop sometimes in the noon, he burps right in your face after his heavy lunch and it smells of garlic and pickles. I have often seen him secretly collecting used plastic bags on the road in front of his shop and giving stuff to customers in those used plastic bags (rather nasty way to save money). But in spite of his typical life style and miser nature he is the part and parcel of the people’s life. He supplies everything which includes the material for birth, marriage and cremation. He knows the woes and sorrows of every household in the locality. Few days back I got to know that he was robbed of 50 lakhs by a tantric (people who practice mystic rituals) who promised him that he would bring a shower of gold and money in his personal room in the midnight if he slept alone and in return Ghee Chand would have to give 50 lakhs to him. Ghee Chand got so blind with his desire that he could not see the fraud and lost all that money. What surprised me was the fact that he had so much money. With his life-style and thrifty nature I always assumed that he was living in penury. I never saw him going out for any party, movie or any other source of recreation. I never saw him wearing anything other than that dirty vest and torn trousers. However, now I feel that this man comes straight from mythological stories where people were presented in black and white. But, I still wonder!!! Should I call him a saint of wealth as in his obsession for money he has never felt anything else in life or a man steeped in worldly desires? The simple and austere lifestyle which he follows is not even practiced by ascetics yet the desire which he has for bhog or wealth, reflects a men neck-deep in the muck of desires, sorrows and happiness.
Gulab bagh is officially a zoo in Udaipur where one can find poorly kept deers, an emaciated tiger and few disgruntled beers sweating like hell, who are on the verge of revolution against the corrupt forest bureaucracy for stealing the coolers which were originally brought for them. My father goes to Gulab Bagh every evening for his customary walk. He meets a bunch of veteran joggers every evening. Mr. Marmatta is one of them He served as a telephone engineer in a government owned company but his interests were always in the spiritual domain. Over the years he became an ardent follower of Arya Samaj movement (Hindu reformist movement of early 20th century which spoke against idol worship, polytheism, rituals etc. and urged the Hindus to go back to vedic practices). Dayanand Saraswati, founder of Arya Samaj laid heavy emphasis on logic and refuted all the other religions by engaging their scholars in “shastrartha” or intellectual debate.)
Mr. Marmatta has mastered and literally learned all the doctrines and texts of Arya Samaj. The moment you meet him, he is ready to invade your cognitive faculties with his discourse. Therefore, sometimes we are advised to carry an aspirin with us in case if his logic and religious fervour becomes a threat to one’s biological immunity. A few days back I had a chance to meet Mr. Marmatta. I found him a very interesting character that is ruthless with his intellectual dictatorship. “Atman or soul is different from god or brahman. That Shankara was wrong in his vedantic philosophy. That Shankar was not even a true Hindu. He was a pseudo-Buddhist. “, roared Mr. Marmatta. I suddently felt as I am transported to India of Sunga era when Brahmins and Buddhists violently clashed with each other. 
“But, Mr Marmatt, in deep states of meditation the great seers have experienced Atman as one with Brahman or God.”, said I . “Oh shut up you foreign returned ignorant young man. All these seers are fake and false. Nothing happens in meditation. There is no super-sensory experience. One can experience God only through Yajnas or vedic sacrifices.” fired Mr. Marmatta. Meanwhile a petty mongrel came towards us by mistake. Mr. Marmaata, who was barely 40 kgs kicked the mongrel with his entire life force and the poor fellow flew into the air before crashing on the ground. “Such a disturbance, these stray dogs are in our discourses where we are defining the religion, duty of a man, humanity and the future path of righteousness, mercifulness and honesty on which a human should tread.”, said Mr. Marmatta, pensively. In a while three other members of the group joined in. Kalakand bhai Mehta was an old wealthy Jain merchant. He was a very intimate and old friend of Mr. Marmatta. Kalakand Bhai had great faith in the teachings of Mahaveera i.e. abstinence, aparigraha (non-accumulation of wealth), non-stealing etc., though he had been caught thrice by the police for black marketeering and having links with gold smugglers of Marwar. However, he had donated a lot of money to Jaina monks and was a man revered for both his wealth and religious temperament. When he heard Mr. Marmatta calling all the seers as fake, he asked, “Do you hold the same opinion for Mahaveera (Jaina saint) also ?” Mr. Marmaata said, “ Yes, of course. That nude and shameless man was a fraud.” Next moment, Kalakand Bhai was furious with rage.  “ You , bloody donkey’s arse, how dare you say such a rubbish against my God”,  fired Kalakand Bhai. Mr. Marmatta shot back, “It’s not just your god, I say the same thing for all the prophets, be they of Islam, Hinduism or Christianity”.  The very next moment three veterans i.e. Kalakand Bhai, Pandit Narmada Shankar Ji and Wali Noor Saheb were punching Mr. Marmatta, calling him dirty names and asking others to join to beat that heretic, for calling their prophets as tricksters. It was quite a sight, in fact a very rare one. I had seen Hindus and Muslims fighting against each other but never a Hindu and Muslim joining forces against a religious reformer or intellectual autocrat. Last time, this kind of union had taken place in the year 1857 against the East India Company. It seems that India has not come very far from 1857.
Colonel Shiv Shankar Bhatt had become a regular visitor to our house last year. He would always come, impeccably dressed up in his blazer, cravat and a beret cap. My father entertained him for three reasons- firstly, he was a disciplined old style army officer i.e. someone from his era, secondly, he followed a very strict protocol and gave due respect to the former Kommandent, with his salutes, and lastly, he was a Brahmin reaching such a high post. Colonel Saheb would often come and initially used to have umpteen number of tea with my dad. Gradually, he came closer and accompanied my father in his parties with high-official circle, field club sports of tennis and golf. He would share a drink or two and then sing old Hindi songs. Though his voice was almost like a roar of a Patton tank, but he thought that he was the only legitimate heir to Mukesh (Famous Bollywood singer of 1950s, 60s and 70s).
One day, Kommandent had gone for a wedding at the house of Brigadier Rathore, where all the veterans had come with their tales of chivalry and a variety of mustaches. During a conversation, with Brigadier Rathore, the Brigadier ordered his attendant- Shiva, please get me glass of wine. Next moment, what my father saw was shock of his life. Colonel Shivashankar appeared with a glass of wine. My dad asked Brigadier Rathore, “ Who is he?” He is lance Nayak Shiva. Then some other officials and field club visitors also joined and were terribly shocked to see the singing Colonel, serving wine.
Next day, around 12 pm, doorbell was rung and Col. Shiva Shankar appeared again in his cravat and beret. I went inside and told my father that Colonel Sahab had come. He asked me to bring him to his room. I ushered him in, where my father waiting with his police cane, without a second, gave him  few lashes. “You bloody cheat, ranga Siyaar ( a jackal from Panchtantra stories who pretended to be a divine figure and  was caught later), Natwarwal (famous conman of India who cheated on the president), you thug. Today I will teach you, what it means to be a Colonel”, shouted my father. Col. Shiva said, "sir please don’t beat me. I want to sing a song. I did all that drama because you always listened to my song patiently. You are a great audience. I have prepared a very nice song today. Please, let me sing".